And they're off: Papal campaigning gets under way
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FEB. 12 - Ghanaian Cardinal Peter Kodwo Appiah Turkson talks to the
Associated Press during an interview, in Rome, Tuesday, Feb. 12, 2013.
One of Africa's brightest hopes to be the next pope, Ghanaian Cardinal
Turkson, says the time is right for a pontiff from the developing world.
In the background is a painting of late Pope John Paul II. |
VATICAN CITY
(AP) -- It's a political campaign like no other, with no declared
candidates or front-runners and a well-adhered to taboo against openly
gunning for the job. But the maneuvering to select the next pope is
already under way a day after Pope Benedict XVI stunned the world and
announced he would retire on Feb. 28.
One African contender declared Tuesday it was time for a Third World pope - and said he was free if God wanted him.
Berlin's
archbishop urged mercy for the victor, given the terrible weight of the
office, while Mexico City Cardinal Norberto Rivera asked for prayers so
that the best man might win.
It's all part of
the ritual of picking a pope, the mysterious process that takes place
behind closed doors at the Sistine Chapel, where the "princes" of the
church, the 117 or so cardinals under age 80, vote in next month's
conclave.
Once sequestered, they cast secret
ballots until they reach a two-thirds majority and elect a new leader of
the world's 1.2 billion Catholics, sending up smoke signals from the
chapel's chimney to tell the world if they have failed (black) or
succeeded (white).
In the run-up to the
conclave, cardinals engage in a delicate dance, speaking in general
terms about the qualities of a future pope and the particular issues
facing the church. It's rare for anyone to name names, much less tout
himself as a candidate.
If asked, most cardinals routinely invoke the refrain: "He who goes into a conclave a pope comes out a cardinal."
Such
genteel public platitudes, however, belie the very real factions within
the College of Cardinals that determine the outcome of the vote.
Just
because the cardinals all wear the same red cassock and recite the same
prayers doesn't mean they all think alike. They have different visions
of what the church needs, different views on critical issues and
different allegiances: geographical, sentimental and theological.
And
this time around, it seems geography is very much front and center, at
least in the public debate that was in full swing Tuesday, the first day
of the conclave campaign.
One of Africa's
brightest hopes to be the next pope, Ghanaian Cardinal Peter Turkson,
said the time was right for a pontiff from the developing world, and
that he's available for the job "if it's the will of God."
In
an interview with The Associated Press inside his Vatican offices,
Turkson said the "young churches" of Africa and Asia have now become
solid enough that they have produced "mature clergymen and prelates that
are capable of exercising leadership also of this world institution."
Catholics
in the developing world don't need a pope from their region to thrive,
he said. They have done just fine, growing exponentially with European
pontiffs. But Turkson, who heads the Vatican's justice and peace office,
said a pope from the global south would "go a long way to strengthen
them in their resolve."
Whether Turkson would
have a shot at the papacy, though, is an open question. Last year he
screened an alarmist video at a meeting of the world's bishops, warning
of the inroads Islam is making in Europe and the world.
He
apologized, but the gaffe may have cost him a chance at the papacy.
Even Vatican Radio called the film a "4-year-old, fear-mongering
presentation of statistics" that have been widely debunked.
For
his part, Venezuelan Cardinal Jorge Urosa said he hopes the next pope
comes from Latin America, home to 40 percent of the world's Catholics.
Berlin's
archbishop, Cardinal Rainer Maria Woelki, said he doesn't care "whether
he is African or Asian or Latin American or European."
More
importantly, Woelki said, "We should treat mercifully the person who
has to take over such an office, in order not to expect of him ...
possibly 20, 25 or even more years."
"Such an office wears people out," he said, praising Benedict for setting the modern precedent of retiring as pope.
That
assessment was certainly on the mind of Cardinal Francisco Javier
Errazuriz of Chile, who took himself out of the running entirely. He
told Chile's Radio Cooperativa that at age 79, he's not the papal
contender he was back in 2005.
"Back then, I
was president of the Latin American Conference of Bishops. It was normal
that among the Latin American names they included the president of that
institution," he said. "But I'm now a cardinal emeritus, and I have a
different path ahead of me."
Rivera, the
Mexican cardinal, struck a similar humble tone, asking for prayers from
all the faithful "so that the Holy Spirit helps us choose the best
candidate to guide the church."
It should be
noted that merely by speaking publicly, the cardinals may have jinxed
their chances - which may have been their intention given that the
papacy is a job few actively seek. But in today's media-driven world,
where cardinals and even the pope tweet, staying silent isn't an option -
at least until the cardinals enter the frescoed walls of the Sistine
Chapel.
After that, what goes on in the
Sistine Chapel stays in the Sistine Chapel. Violation of the code of
secrecy in a conclave means excommunication.
The
Rev. Thomas Reese, who wrote about the conclave process in his 1996
book "Inside the Vatican," said each cardinal looks for three things in a
papal candidate.
"Someone who has the same
values and vision of the church that he has. ... Someone with whom he
has a positive relation. They all want someone as pope who is their
friend and will listen to them. ... And someone who will go over well in
their own country, or at least not embarrass them."
In
an email, Reese said American cardinals, for example, want a pope who
understands the church sex abuse crisis. A cardinal from a Muslim
country, he added, wouldn't want a pope who has said provocative things
about Islam.
Given those requirements, it's
only natural that there be debate in the run-up to the conclave, and on
the sidelines once it's under way.
"It's not
like an American election with nominating speeches," said Christopher
Bellitto, a church historian at Kean University in New Jersey. Once the
conclave has started, "all they do is vote, so all the politicking takes
place over dinner and espresso and cigarettes."
Bellitto
said this conclave will be unique because cardinals won't feel the need
to refrain from discussing their picks in advance of the gathering. In
the past, such discussions were considered unseemly with a pope nearing
death, as during Pope John Paul II's long, debilitating illness.
But with Benedict's announced resignation, there's little reason not to start the negotiations right away, he said.
"Now
they've got two weeks' notice, more time for cardinals to start
talking," he said. "Maybe they'll talk more openly among themselves."
Lest
anyone forget, theologically speaking, the Holy Spirit has a role to
play in the process. Picking a pope isn't just a human process, but a
divine one.
Benedict addressed that point in a
1997 interview with Bavarian television, when he was still Cardinal
Joseph Ratzinger and the Vatican's chief theologian.
The
Holy Spirit, he said, doesn't actually choose the pope since "there are
too many contrary instances of popes the Holy Spirit would obviously
not have picked."
"I would say that the spirit
does not exactly take control of the affair, but rather like a good
educator, as it were, leaves us much space, much freedom, without
entirely abandoning us."
In the remarks, which
were reprinted in the book "Conclave" by veteran Vatican analyst John
Allen Jr., the future pope continued: "Thus the spirit's role should be
understood in a much more elastic sense, not that he dictates the
candidate for whom one must vote. Probably the only assurance he offers
is that the thing cannot be totally ruined."
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